In this place the rain has fallen like this forever – a mist, the monsoon downpour and its white noise. Then the forest, the edge of a forest where blackbirds call meekly and woodpigeons shelter on the curved branch.

Lightning cracks through everything in vanishingly small moments. And thunder unites.

Spaced along the eternal border are houses, backing on to the woods and in each, the back door is open and swings slowly since the wind is slow. Raindrops fleck the glass, and wet the mat.

In the center of each garden, one of the risen stands, staring into the swaying woods which moves with the shifting intensity of the rain. It is warm, and their clothes are wet. They never look away. They want nothing except to continue to look. They are granted this.

The lord’s prayer dances on their lips, but it changes nothing, and means nothing. Still they call it, whisper it, softly. Its sound is completely lost in the rain.

They seem still, and at peace. And they are


It’s as hot as the sun
can make it here
where water forgets
its natural direction
of downhill, & hovers

That is apart from the salted
water on our brows,
your smooth and pale back
your classically refined
tanned toes

seeing plants everywhere
on tables, panels, hanging gardens
in our eyelids, lashes –
my mind loses place
arborial beauty hangs together

with the small and hot haired
nymph of the sweat water
I see before me. You
smile again an evil smile
at my fear of heights – & I

see your eyes glitter
small sticky rust grey seeds
which lodge in my mind
and breed

Sun 1st July 2018

I can only think of
your blue bathing suit
over the brown sands
with their holes and emulsions

I can only think of
your legs lit by crystal shallows –
of the bruise by your knee
and the flat, sodden beach you gazed at

I can only think of
you at different intensities
as if a shell sound lodged in my mind
and the waves of you repeat

I can only think of
you, and your sunburnt lower back
you shouted, it was so sunburnt
I almost evaporated

When I try to think of
other things
you come riding back
on a standing wave

Aphorisms XII

Are we doomed to be too late to understand our lives? Like looking up from a book, looking out of the train window and seeing a forest fire, but then looking back to the book, and carrying on reading, before arriving at the next station and thinking – I need to get another ticket, wait, did I see a forest fire? No… I can’t have.

Like the owl of wisdom always flew too late. But now its skeleton sits rotting under the branch, and we’re still watching the sky. You might say, if you wanted to be melodramatic about it.


Continue reading


Does any animal float as well?
Resting on this peel of thickness
pedalling slowly, and honking

Duck taught the angels
how to fly – see them now
by the barrage, watching for tips –

just put your face in your armpit
and hang there, careless –
that is how to go about it.

Lessons such as that.
And how to remain calm
in the face of such rain

After duck stands up, wrings out his coat
he waves to the angels, who nod abashed
and calmly floats off into the sky

V. 82

“All this usury really fucks
me up” he said to the door guard.
“It makes me itch? You understand?
“When I was in that cage, oh yeah

“I could feel it crawling on me
like ideograms.” The guard smiles.
Unstuck in time, he has one task.
He’s met a million like this –

Bad money driving out the good.
“Hey there fella, could you get me
water?” How easy to just leave.
But the aesthetic demanded

A more apposite fate. The guy
held the glass and slurped, with a grin.
“I can’t believe I did it, wow
“I’m finally getting out. Heh

“I really fooled those old suckers
“worthless cunts who couldn’t read me
“given half a year and the books
“I cut up.” You’re very strange, Pound

said the guard, later, down the path.
When the poet tried to salute,
the visitor grasped his daft hand
and firmly held it down. Justice.


The apparition of these blood spots on the path:
Petals on a wet, black, bough.

A Theology of Thunder

The peculiar tale of the discovery and ordering of this manuscript will be told at a more convenient time. The peculiarities of its form of recording deserve their own discussion – suffice it to say that the text is a gloss of a Hittite or eastern ancient Mediterranean language unknown until the ‘Vrontin’ carving was found in the cave in mountainous central Anatolia. It is perhaps the stub of an alternative development of a primitive religion, although the inclusion of unparsable terms makes its translation very difficult. To aid in comprehension, we have entered the most likely English counterparts, although it should be remembered that, for example, the goose noted in 15 [1] is probably not any species of goose that the reader will be familiar with, although similar behaviours have been found to exist in aggregate over many populations of goose across the world. The most difficult term to translate was found in carving 3.1, where a term for emotional brain capacity was found wanting. We have used the vastly unsatisfactory ‘limbic system’ as a stand in, waiting for a time when a translator with the right powers of sight can offer up a more fitting word.

With regards to the numbering of the individual epigrams, the translators have here grouped the terms in order of likely relation, given the variety of their array and depth in the cave. Roughly (and this will be gone into in more detail in later articles) the lower the appended figure, the deeper into the cave its hieroglyphics were found. Numbers in square brackets indicate the rough location of repeated forms of the epigram, but changed. For example the repeated refrain of epigram 2 repeats unchanged within the system of carvings several times. But the figure of 21 [1.1] is one of these altered carvings, that appears in (roughly) position 21 but also appears redacted in position 1.1, which is to say, related to carving 1 spatially, but struck out, or reversed, or written in a different hand. One of the deficiencies of our manuscript is that it does not indicate which of these separations has occurred. But we considered that even an unsatisfactory preliminary exposure to these texts was worthwhile to readers of this series.

We will of course update you with any exegesis we receive of the religious system here denoted, and of any further carvings that come to light. If you are reading this, we assume you are of high-caliber and fully suited to do the exegetical or theological work required. We look forward to receiving your suggestions.

A quick word for the working title. Originally we had intended to replace the title which casts anachronistically back western intellectual categories into the ancient past. One of our interns suggested Vrontinalia but again, that seemed unacceptable. We assume that a new title will emerge in time through academic consensus.

– The Text –

1 The white moon is rung with haze.

2 The storm has no parent but rises out of the past without ancestor.

3 The storm neither breathes, nor holds its breath, but breathes and holds silence within itself.

3.1 The storm propogates out of itself in shapes different and indifferent, in the limb, the nose, the eye, the limbic system.

4 The storm is peace and war, and fear and love echo from it.

4.1 The storm is peace – thunder brings the force of silent contrast.

4.2 The storm is war – lightning breaks the branch and water breaks the land.

4.3 Fear echoes from the dark storm but love is bright in the eyes beneath it.


5 Nothing can stop the storm, neither can it be held back from where it wishes to go.

5.1 Only by moving the land under it, or by moving upon that land can an end be found.

5.2 The storm moves on, and beneath it the land changes, or does not change.

6 The air is heavy with rain.

6.1 Quenching will bring emptiness and fill the land, and press it down.

6.2 Water is heavy as rock, and yet the storm holds it dark in the sky.

6.3 A feather is light, and yet the storm brings it to the surface of the water.

7.1 The storm has an eye but cannot see.

7.2 The storm has arms that cannot touch, and cannot help but touch.

7.3 The storm has no head, and so when it thinks, it thinks only in patterns of water.

7.4 The thoughts of water guide the sky.

8 The storm cares not where it strikes.

8.1 It will strike the same place again and again until that place is wrack, as no custom has reach over thunder.

8.2 The storm’s finger points but does not blame.

8.3 Blame is for the breeze, and the small branch that taps on the window.


10 The storm cannot be read, for the world has tried to read the storm and failed.


12 When it rains, it pours, or the pour is missed.

13 [10.1] The storm is never the same, for sameness is never present within it.

13.1 [10.2] The storm is never different, for difference is not present within it.

14 The storm has no parent but rises out of the past without ancestor.

15 [5.3] The storm rests in the sky whilst it boils in the cup.

15 [1] Every day the goose flies low under the black clouds.

16 [2] The storm is afraid of the spiders web, and of the dew on the grass, for the spider is sharp and straight, and the dew is a small jewel.

16 [1] The moon’s black belly holds within it the storm, therefore watch for the black moon if you search for the storm.

17 [5.4] The storm tears when it moves against itself.

18 The storm will strike down the highest first, but will strike the dancer before all, though it loves a dancer.

18.1 The storm cannot abide disregard.

19 The storm is sad and slow, and the storm is fast and joyful.

20 The storm will wake the sleeper.

20.1 The storm draws unto one all who hear her.

20.2 The storm will wake and draw all unto one who hear her, and all that cannot hear her, but feel her.

20.3 Lightning in time is nothing compared to the storm in time. But in mind the flash overrides beyond its realm.

21 [1.1] The storm is heralded from afar by thunder that ties time to the land.

[…] the storm without warning […] shores [illegible]

22 The storm has no parent but rises out of the past without ancestor.


The quicksand and sea of mud
and the sea itself, running
with cold skies as long and deep.
Trees step out from cobbled banks
and the train’s rumble stirring
the café in the pale house –
I cannot escape from this

barbaric lyric’s enclave –
with the way that the world goes on
why can I still find this peace?
Maybe I should have chosen
to be the gull, the shaggy
dog in the rail underpass
whose soft songs betray no-one.


Sunlight pours onto the woods like
a proprietary logo,
And my movement changes, I am
now able to jump slow and high,

The trees are so crisp, they are cut
from the woods and become assets –
a simple tap and hold of A,
and the wood, leaves, something would be

mine. How well the code works, how well
the random terrain generates –
seeding nettles and cow parsley
over the seasonal bluebells.

How smoothly the particles fall,
how elegant the light engine,
how quirky are the NPCs –
here comes one now, out on a jog –

How quaint! I begin an event,
someone talks and I miss the prompt –
failing the conversation. I
activate my door and head in.

Congratulations! You have found
poplars today. The next level
begins tomorrow. One percent
completion remains an odd myth.

C to M

Unbelievable. Words are meant for pages,
not to echo over the fields behind houses
disturbing the moths in their evening light.
Words are meant only for games
and this is not a game. I said stop.
You need to speak now, we’re here.
I’m here, you’re here, we’re here.
What are we playing at? What just happened?
We had an ice-cream together
and it was like the last ice-cream piece
of the ice cream puzzle. But it’s gone.
We were like two intercity kiloton trains
that missed the crash we could have been.
Ignorant that all of us crash, it’s life.

But our verdict is not stayed by vague gestures.

You are like the frame of everything;
I’m like your cracked painting.
And you’re mine. You’re my painting,
my nude by Georges Braque, a person,
but unlike any person they know.
I could never have said this til now,
it’s like someone is speaking through me,
my voice is no longer my own,
but I’m going to take this chance to say
I love you, M, I’ve said it before.
But I don’t think we ever got through
to a precise entailment of that statement.
You are the thorn in my side that I need.
You are the constant pain that lets me know I’m alive.
Or am I that to you? I’ve lost track. But that’s it;
If they tried to unweave me from this world,
they’d have to take you too, otherwise
what’s left would not make sense.
You’re like the light by which I am seen.
Without you I am not me.
We evolve together like the beetle and magnolia,
But who is which, changes.
Stop, let me make you a statue to yourself.
Let me be your pedestal. Let us hold us.
Stop, let me punch your enemies in the nose,
and redeem all your relations.
Let me become something that we become together
Let us realise that we become together.
Stop, let’s lie down here in our hole, our glass bauble
And work through everything in glorious variations
of sex, like we were carved by the ancients.
Things are going wrong all the time
And we aren’t owning it. Let us own it.

When we are hurt, we are the uneasy angel,
making uncertain vows to save us.
Now Editor, Stop. Allow us this
Of course things happen in unlikely ways,
Let’s not be melodramatic about it.
Leave the future to those who live there.
We are our fate.