There is a joy of history in the fact that the totalising force and the absolutist will always be dogged by those with a voice, a blog. The might of the word, of knowledge, is similar to the might of the ocean. You may divert its force for a time, but it will flatten all land eventually. You may think you can divert it. But once something is realised, it stays realised.

You can’t stop someone being right, even if you take everything else from them. And that is beautiful. The pen is longer than the sword.

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When I hear someone exasperate about the internet, I always think – which comment annoyed you today? Which site fractured your sense of comfort in knowledge? Because of course, there is no such thing as the internet. There are only individual users, and groups… But then, that’s not quite right. The word – internet – like the word – society – has an image or sectional meaning whenever used in this way. It comes accompanied with – a comment section filled with drivel – the endless mass of opinions – lists of reviews, one to five stars, each with their set of entries… And I can’t help but think of this, whenever someone says ‘what’s wrong is the internet’ or jokes that… If it weren’t for the internet, we’d all be happy. The internet, they say, like a compulsion, their fingers itching to pick up a dustpan and brush, or an EMP device. I wonder if they know how they seem to us? We who have lived in the internet. They merely adopted the internet. We were born in it, moulded by it…

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To rehash an old philosophical kick – It is an image with a great inner weakness that is destroyed simply by the existence of difference.

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Since the old world is dead on its feet, we need only to keep living how we want, in order to push it softly into its grave. Culture is dead, long live culture.

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Postmodernity is partly the realisation that we are animal, and much culture is therefore arbitrary. The kinds of firework show deviations from the past through so-called primitive art, and geometric shapes, becomes ubiquitous, and beautiful. This is the universalism, channelled and shaped consciously or unconsciously by architects through international capitalism, delusions of true remembrance and projection of power into giant capital structures like Shanghai.

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Information of a thing can infuse its phenomena, knowing this or that makes it seem ‘yes, that should be like that’. A brutalist building could seem cold or totalitarian (and this latter identification is a case in point,) but if you know it was built in response to dead aristocratic imitation of imperial forms, and built for the use of normal people, then it seems warm, and loving, and clears the air.

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My brain has a buffer zone for target words – I see the word Manchester, and then type into my phone – I’m going to… Manchester. But the word I saw has overridden what I originally meant to say – the shop. The target is replaced by a functionally similar word, but never by an ‘ungrammatical’ word, one that wouldn’t work there. It’s probably habit, on some level. One of my colleagues will talk along with me, almost to the point of mimicking everything I say. Watching or hearing speech is so bound up with speaking that they sometime bleed into each other.

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Perfect translation is an oxymoron. That there is no such thing as a perfect translation is a tautology. We may say that the most perfect translation is the same sentence written out twice, and read twice by the same person, and even then we have problems.

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People make more sense when we consider the regimes of meaning they move within, what commanding concepts structure or hold important nodes within their connectome – be it atoms, material, science, or with friends, of days and nights out, of love or sex, or of politics – of ideals or utopias, or realism coloured by nationalism, or by history, or by strategy, or of faith or religious cultus, or of meditativeness of the moment, or of the smallness or greatness of the moment, or the worst of all, just doing stuff no matter what it is. And all of this might be more or less hidden, or subtextual.

I move from regime to regime, depending on which regime has disappointed me most recently. If I think the answers rest in friendship (which I mostly do) then I consciously try live in this regime of meaning, where we do what we say we will do, and honour and love each other. I succeed to varying degrees. This is all just a fancy way of talking about what really matters to us.

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Can Descartes’ answer to the problem of life be boiled down to this; we are in the care of a great and powerful illusionist, one who cares for us greatly, who feeds us our worlds out of love for us, coddling us. Within this illusion, other, smaller, illusions are spun to make us doubt them and by that doubt, deepen our trust in the greater illusion.